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<title>3.1.3 Harvard University (1987–1988)</title>
<link href="http://hdl.handle.net/11258/33949" rel="alternate"/>
<subtitle/>
<id>http://hdl.handle.net/11258/33949</id>
<updated>2026-05-14T06:22:35Z</updated>
<dc:date>2026-05-14T06:22:35Z</dc:date>
<entry>
<title>Ritual and Society in the Middle Ages</title>
<link href="http://hdl.handle.net/11258/35734" rel="alternate"/>
<author>
<name>Keefe, Susan</name>
</author>
<id>http://hdl.handle.net/11258/35734</id>
<updated>2017-06-05T20:00:46Z</updated>
<published>1987-01-01T00:00:00Z</published>
<summary type="text">Ritual and Society in the Middle Ages
Keefe, Susan
If you are planning to get married, if you have been baptized, if&#13;
your family has buried a dear one, if you have followed Queen Elizabeth,&#13;
Prince Charles and Lady Dianne in the news, you may be curious about certain&#13;
rituals we observe today. The origins of marriage, baptism, funeral rites,&#13;
and coronation lie in the distant past, however, and our understanding&#13;
of how they developed has been lost on us, even while we continue to participate in them.&#13;
Ritual has a central functional value in every society. It expresses&#13;
the most fundamental human needs, both physical and spiritual. "Ritual&#13;
forms the framework within which higher ethical and spiritual conceptions&#13;
have developed" (E. O. James). If this is true, the study of ritual has&#13;
value for understanding ourselves, our behavior, and our beliefs. It also&#13;
has value for understanding people of other times and other civilizations.&#13;
Medieval Society left a rich intellectual and cultural heritage. The thesis&#13;
of this course is that one illuminating and previously neglected way to&#13;
approach the study of the intellectual and social history of the Medieval&#13;
period is through its ritual.
</summary>
<dc:date>1987-01-01T00:00:00Z</dc:date>
</entry>
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